Saint Kateri, Patroness of the Environment

 

Feastday: July 14

Kateri Tekakwitha was born in 1656, the daughter of a Mohawk warrior and an Algonquin Indian. She is the first Native American to be declared a saint and is the patroness of the environment.

In The Columbia River Watershed: Caring for Creation and the Common Good, the Catholic bishops of the region explored the special relationship Native Americans have with the region, singling out their respect for nature:

“Native religions taught respect for the ways of nature, personified as a nurturing mother for all creatures. They saw the salmon as food from this mother, and the river as the source of their life and the life of the fish. They adapted themselves to the river and to the cycles of the seasons.”

In their “considerations” for future stewardship, the bishops included a call to “respect the dignity and traditions of the region’s indigenous peoples: The indigenous peoples have a wealth of spirituality, culture and traditions that call forth a need for appropriate respect and preservation. We are brothers and sisters in God’s creation and we are grateful to … the Native Americans for the lessons they teach about respect for nature. We apologize for cultural insensitivities and lack of justice, both past and present.”

Though written 11 years before the canonization of Kateri Tekakwitha, the bishops’ document offers a descriptive rationale for the first Native American saint to be the patroness of the environment.

Kateri was baptized by a Jesuit missionary at age 20 and incurred the great hostility of her tribe, who were unable to trust that the Catholic values would integrate with their native traditions. Her family and village ostracized her.

Read more about Saint Kateri at Catholic Online and Cathoic Ecology.

Just as Kateri was ostracized by her community because of a difference in values, Native Americans have been excluded by European-Americans because of their differences. From the bishop’s document:

“[N]ative peoples have been targets of racism, and experience economic hardships. The terms of treaties made with them, such as the 1855 treaty with the Yakamas in the United States, often have not been respected. Indigenous peoples in the region seek the freedom to exercise fishing and water rights once thought to be guaranteed by treaties.”

The U.S. Catholic Bishops have intentionally called on the Catholic community to include Native Americans in pastoral life:

“The Catholic community is blessed, enriched and profoundly challenged by the faith of Native Americans in our midst. We ask the Catholic community to join us in seeking new understanding and awareness of their situation and in committing our church to new advocacy and action with our Native American brothers and sisters on issues of social justice and pastoral life which touch their lives.” (Excerpt from the 2003 “Native American Catholics at the Millennium”)

Prayer on St. Kateri’s feastday, July 14:

O God, who desired the Virgin St. Kateri Tekakwitha to flower among Native Americans in a life of innocence, grant, through her intercession, that when all are gathered into your Church from every nation, tribe and tongue, they may magnify you in a single canticle of praise. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

St. Kateri Tekakwitha, pray for us!

 

Comments

Mr. Skip Wallace, OFS | Thursday, July 17, 2014

Thanks for this article. It was well done and gives us much to ponder about the heroic example of Saint Kateri. I also appreciate the links to the articles at Catholic Online and Catholic Ecology.

 

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